Thursday, November 14, 2013

Someone Proud of Being a Conspiracy Theorist 5

Then what is the hope? The hope is for people of principle to educate their own children and other children who may want to come along for the ride. Educate them in the principles of persuasion rather than power. Parents are going to have to fund their own children’s educations, and to keep those children away from the public school textbooks. They are going to have to develop new curriculum materials. They are going to have to teach, or find reliable people on the Web to teach, in order to help their children avoid the indoctrination by all tax-funded education. That is the minimum place that we have to begin. Anything beyond this is gravy.

This is our principle of action: replacement, not capture. We should not attempt to take over the existing systems of power and influence; we should attempt to create alternatives that are more reliable, more efficient, and more beneficial to the general public. We can’t beat something with nothing. We also can’t beat the system by capturing the system and maintaining the system. We are not smart enough to do this, and in any case, we are not ruthless enough to do it.

What I have outlined here I was taught almost 50 years ago. Rushdoony understood this. Leonard E. Reed understood it, and so did the editor of The Freeman, Paul Poirot. These men persuaded me that the quest for power in today’s society is the devil’s own quest.

I do have a sense of optimism about the younger members of the movement, who follow Ron Paul . . . Paul understands these principles. He is the only politician in my generation at the national level who has understood this position. This is why he is now known to millions of people, and no other congressman is. He stood alone when it paid nothing to stand alone, and he is now the representative of a movement that could turn into an effective political force at the local level. He exercises this influence precisely because he has not sought to extend power to the Federal government. He has not been involved in a quest for power; he has been in a quest for the decentralization of power, and the de-funding of power.

When the Soviet Union proved that communism could no longer maintain power, Western Marxists lost their faith. They had been Marxists only because they believed in power, and they somehow believed that they, as intellectuals, would be powerful people in a Communist society. They had not read carefully what Stalin did to intellectuals. They had not read what the Pol Pot did to intellectuals in Cambodia. He sent them to the farms or had them executed, if they had hands without calluses or if they wore glasses. He knew an intellectual when he saw one. They died.

You don’t change the system from the inside. You create an alternative system, and you wait for the existing system to go belly up. That is how you change people’s minds.

You can’t beat something with nothing. This is why people don’t really want to change it. It costs too much money, too much commitment, and too much time. That is why we face a crisis. 

But, if individuals at the local level begin to organize, this may change. 

We also have to develop institutions that are based on persuasion rather than power.